G1 V.S.Sowani, "The history and significance of upama", ABORI 1, 1918-20, 87-98 G2 B.Liebich, "Über den sphota", ZDMG 77, 1923, 208-219 G3 Umesh Mishra, "Physical theory of sound and its origin in Indian thought", AUS 2, 1926, 229-290 G4 Siddhesvar Varma, "Analysis of meaning in Indian semantics", JDL 13, 1926, 1-38 G5 Otto Strauss, "Altindische Spekulationen über die Sprache und ihre Probleme", ZDMG 81, 1927, 99-151 G6 N.H.Purandhare, "A few thoughts on semantics", ABORI 10, 1929, 127-146 G7 Prabhat Chandra Chakravarti, The Philosophy of Sanskrit Grammar. Calcutta 1930 G8 V.A.Ramaswami Sastri, "The doctrine of sphota", JAU 1, 1932 - 2, 1933 G9 P.C.Chakravarti, The Linguistic Speculations of the Hindus. Calcutta 1933 G10 K.C.Chatterji, "The critics of Sanskrit grammar", JDL 24, 1934, 21 pp. G11 P.C.Chakravarti, "Spiritual outlook of Sanskrit grammar", JDL 25.1, 1934, 1-11 G12 Thomas Burrow, "Indian theories on the nature of meaning" (summary). TPS 1936, 92-93 G13 Gaurinath Sastri Bhattacharya, "A study in the dialectics of sphota", JDL 29.4, 1937, 1-115. Reprinted Delhi 1980 G14 Johann Schropfer, "Ein Werk über die Philosophies der Sanskrit-Grammatik", AO 9, 1937, 427-429 G15 K.A.Subramania Iyer, "Who are the anityasphotavadinah?", PAIOC 8, 1937, 258-263 G16 K.M.K.Sharma, "The doctrine of the sphota", KVRACV 509-516 G17 Betty Heimann, "Sphota and artha", PVKF 221-227 G18 Louis Renou, "Les connexions entre le rituel et la grammaire en Sanskrit", JA 233, 1941-42, 105-165 Reprinted in J.F.Staal (ed.), A Reader on the Sanskrit Grammarians, Studies in Linguistics 1, Cambridge, Mass. 1972, 435-469 G19 K.A.Subramania Iyer, "Pratibha as the meaning of a sentence", PAIOC 10, 1941, 326-332 G20 K.A.Subramania Iyer, "Concept of guna among the Vaiyakaranas", NIA 5, 1942, 121-130 G21 S.Suryanarayana Sastri, "Word and sense", ABORI 23, 1942, 424-430 G22 K.M.K.Sarma, "Vak before Bhartrhari", PO 8.1-2, 1943, 21-36 G23 T.V.Kapali Sastry, "Sphota and the spoken word", Sri Aurobindo Mandir Annual 4, 1945 G24 Gopinath Kaviraj, "Nada, bindu and kala", JGJRI 3, 1945-46, 47-62. Also FRSD 174-182 G25 K.A.Subramnia Iyer, "The vaiyakarana conception of 'gender'", BharKau 1945, 291-307 G26 Betty Heimann, "Form not 'apart' but 'a part' of meaning as exemplified in Sanskrit literature", UCR 6, 1947, 23-28 G27 K.A.Subramania Iyer, "The doctrine of sphota", JGJRI 5, 1947, 121-147 G28 R.B.Athavale, "Sabdabodha--a study", PAIOC 14.1, Summaries 1948, 111-113 G29 K.A.Subramania Iyer, "The point of view of the Vaiyakaranas", JOR 18, 1948-49, 84-96. Summarized in PAIOC 15, Summaries 1949, 44-45 G30 Siddheswar Varma, "Sanskrit as a medium of conveying the concept of abstraction", Indian Linguistics 11, 1949-50, 138-141 G31 K.A.Subrahmania Iyer, "The conception of action (kriya) among the Vaiyakaranas", JGJRI 8, 1950-51, 165-168 G32 John Brough, "Audumbarayana's theory of language", BSOAS 14.1, 1951, 73 ff. G33 John Brough, "Theories of general linguistics in the Sanskrit grammarians", Transactions of the Philological Society (Oxford) 1951, 27-46 G34 V.A.Ramaswami Sastri, "Bhavana, the leading concept of verbal cognition", BhV 13, 1952, 25-32 G35 John Brough, "Some Indian theories of meaning", Transactions of the Philological Society (Oxford) 1953, 161-179 G36 Louis Renou, "Les speculations sur le language", in Louis Renou and Jean Filliozat, L'Inde classique, tome 2 (Paris 1953), 79-84 G37 K.A.Subramania Iyer, "The concept of upagraha among the Vaiyakaranas", JOR 23, 1953-54, 79-88. Summarized in PAIOC 17, Summaries 1953, 240 G38 E.R.Sreekrishna Sarma, Die Theorien der alten indischen Philosophie über Wort und Bedeutung, ihre Wechselbeziehung, so wie über syntaktische Verbindung. Ph.D.Thesis, University of Marburg 1954 G39 K.Kunjunni Raja, "The theory of suggestion in Indian semantics", ALB 19, 1955, 20-26 G40 K.Kunjunni Raja, "Indian theories on homophones and homonyms", ALB 19, 1955, 193-222 G41 K.A.Subramania Iyer, "The concept of dravya among the vaiyakaranas", PAIOC Summaries 18, 1955, 54-56 G42 Bishnupada Bhattacharya, "Constitution of words: sphota theory and its opponents", OH 4, 1956, 217-226 G43 K.Kunjunni Raja, "Sphota: the theory of linguistic symbols", ALB 20, 1956, 84-118 G44 P.S.Sastri, "Meaning and the word", OT 2.1, 1956, 99-130 G45 Ram Shankar Bhattacharya, "Some broad aspects on Indian grammar and the theory of sphota", JGJRI 15, 1957-58, 83-92 G46 Chandra Bhai Gupta, "Vyanjana as suggestive power", PAIOC 19.2, 1957, 59-62 G47 Betty Heimann, Terminology: Significance of Prefixes. London 1957 G48 K.Kunjunni Raja, "Akamksa: the main basis of syntactic unity", ALB 21, 1957, 282-295 G49 Louis Renou, "Grammaire et vedanta", JA 245, 1957, 121-132 G50 K.Kunjunni Raja, "The Indian influence on linguistics", JMU 30, 1958, 93-111 G51 K.Kunjunni Raja, "The elliptic sentence--Indian theories", ALB 22, 1958, 25-31 G52 Gaurinath Sastri, "Nature of absolute in the philosophy of grammar", PQ 31, 1958, 217-218 G53 Satya Vrat, "Studies in Sanskrit semantics", PO 23.3-4, 1958, 1-14 G54 Thomas Burrow, The Sanskrit Language. London 1959 G55 Erich Frauwallner, "Das Endringen der Sprachtheorie in die indischen philosophischen Systeme", ITag 230-243 G56 K.Kunjunni Raja, "Tatparya as a separate vrtti", PAIOC 20.2, 1959, 319-332 G57 D.Seyfort Ruegg, Contributions à l'histoire de la philosophie linguistique indienne. PICI 7, Paris 1959 G58 E.R.Sreekrishna Sarma, "Syntactic meaning--two theories", ALB 23, 1959, 41-61 G59 Richard V. de Smet, "Language and philosophy in India", PICP 2.10, 1960, 47-54 G60 Bimal Krishna Matilal, "The doctrine of karana in grammar and logic", JGJRI 17, 1960, 63-69. Also PAIOC 20, 1961, 303-308 G61 Kalika Charan Pandeya, "The theory of sabdabrahman and sphota", JGJRI 17, 1960-61, 235-255. Also see Bh 6.2, 1962-63, 102-104 G62 Louis Renou, "La théorie des temps du verbe d'après grammariens sanskrits", JA 248, 1960, 305-337. Reprinted in J.F.Staal (ed.), A Reader on the Sanskrit Grammarians (Cambridge, Mass. 1972), 478-499 G63 J.Frits Staal, "Correlations between language and logic in Indian thought", BSOAS 23, 1960, 109-122 G64 K.V.Abhyankar, A Dictionary of Sanskrit Grammar. Calcutta 1961 G65 Bishnupada Bhattacharya, A Study in Language and Meaning. Calcutta 1962 G66 Arthur L. Herman, "Sphota", JGJRI 19, 1962-63, 1-21 G67 J.F.Staal, "Negation and the law of contradiction in Indian thought: a comparative study", BSOAS 25, 1962, 52-71 G68 Ram Chandra Pandeya, The Problem of Meaning in Indian Philosophy. Delhi 1963 G69 K.Kunjunni Raja, Indian Theories of Meaning. Adyar 1963 G70 E.R.Sreekrishna Sharma, "Controversies over sabda", Jnanamuktavali 1963, 182-193 G70.1 Mukunda Madhava Sarma, "Some observations on the theory of sphota", JAssamRS 17, 1963, 47-58 G71 S.S.Barlingay, "Theories of language in Indian logic", IPQ 4, 1964, 94-109 G72 Madeleine Biardeau, Théorie de la connaissance et philosophie de la parole dans le brahmanisme classique. Paris 1964 G73 T.N.Dave, "Upakrama-upasamhara--as a criterion for textual interpretation", SPP 4.1, 1964, 4-17 G74 Mukund Madhava Sharma, "Some observations on the sphota theory", CIDO 26, Summaries 1964, 228-229 G75 V.Anjaneya Sharma, "The sabda-brahman and the prasthanatraya", SVUOJ 8, 1965, 31-35 G76 J.F.Staal, "Reification, quotation and nominalization", in A-T.Tymieniecka and C.Parsons (ed.), Contributions to Logic and Methodology in Honor of J.M.Bochenski (Amsterdam 1965), 151-167 G77 S.D.Joshi, "Adjectives and substantives as a single class in 'parts of speech", JUP 25, 1966, 19-30. Also PCASS-A 9, 1966 G78 G.Marulasiddaiah, Sabdavrttis, Power of Words. Mysore 1966 G79 B.K.Matilal, "Indian theorists on the nature of the sentence (vakya)", Foundations of Language 2, 1966, 377-393 G80 J.F.Staal, "Indian semantics, I", JAOS 86, 1966, 304-310 G81 George Cardona, "Anvaya and vyatireka in Indian grammar", ALB 31-32, 1967-68, 313-352. Summarized in Proceedings of the 27th International Congress of Linguists, 313-314 G82 Siegried Lienhard, "Einige Bemerkungen über sabdabrahman und vivarta bei Bhavabhuti", WZKSOA 12-13, 1968-69, 215-220 G83 T.S.Nandi, "The problem of sabdasaktimuladhvani or suggestion based on the power of the word", JOI 18, 1968-69, 101-125 G84 Siddheswar Varma, "Plurality--philosophical and grammatical--in Sanskrit tradition", SVUOJ 11, 1958, l-4 G85 B.P.Rajapurohit, "Some parallels between Indian and Western semantics", JKU 13, 1969, 72-81 G86 J.F.Staal, "Sanskrit philosophy of language", Current Trends in Linguistics 5, 1969, 449-531 G87 Veluri Subba Rao, The Philosophy of a Sentence and Its Parts. New York 1969 G88 Siddheswar Varma, "Object-philosophical and grammatical--in Sanskrit", SVUOJ 12, 1969, 39-44 G89 Ashok Aklujkar, "Ancient Indian semantics", ABORI 51, 1970, 11-29 G90 Vidya Niwas Misra, "Structural meaning: an Indian standpoint", PICL 10.2, 1970, 555-559 G91 Ramananda Acharya, "A peep into the concepts of cause and instrument", Anviksa 5.2, 1971, 88-92 G92 S. Al-George, "Laksana, 'grammatical role'", JGJRI 27.3-4, 1971, 213-221 G93 Pradip Kumar Mazumdar, "A philosophical approach to the meaning of particles", PAIOC 26, 1972, 256-258 G94 M.S.Narayanamurti, "Philosophy of Sanskrit grammar", SVUOJ 16, 1973, 37-54 G95 P.Thirujnanasambandham, "Problems of meaning", VRSFV 183-187 G96 Kali Charan Sastri, Bengal's Contribution to Sanskrit Grammar in the Paninian and Candra Systems. Part One: General Introduction. Calcutta Sanskrit College Research Series 53. Calcutta 1972 G97 Siddheshwar Varma, "The concept of 'agent'--philosophical and grammatical--in Sanskrit", JGJRI 28.l-2, 1972, 713-721 G98 Siddheswar Varma, "Purpose--philosophical and grammatical--in Indian tradition", SVUOJ 15, 1972, 11-16 G99 J.G.Arapura, "Some perspectives on Indian philosophy of language", University of Rajasthan Studies in Sanskrit and Hindi 6, 1973-74, 1-32 G100 B.K.Matilal, "The notion of substance and quality in ancient Indian grammar", in Acta et communicationes Universitatis Taruensis (Finland) II.2, 1973, 384-405 G101 Jag Deva Singh, "Study of language", KUJ 7, 1973, 199-203 G102 S.Datta Kharbas and Rama Nath Sharma, Sanskrit Grammar: A Bibliography of Selected Western Language Materials. Rochester 1974 G103 G.V.Devasthali, "Vakya according to the Munitraya of Sanskrit grammar", CDSFV 206-215 G104 Jan Gonda, "Nimitta", CDSFV 233-240 G105 M.Srimannarayana Murti, Sanskrit Compounds. A Philosophical Study. ChSSt 93, 1974 G106 T.R.V.Murti, "Some comments on the philosophy of language in the Indian context", JIP 2, 1974, 321-331 G107 Siddheswar Varma, "Separation, philosophical and grammatical, in Indian tradition", VIJ 12, 1974, 468-471 G108 G. Cardona, "Paraphrase and sentence analysis: some Indian views", JIP 3, 1975, 259-282 G109 Manjulika Guha, "Sphota theory", JASBe 17, 1975 G110 S.D.Joshi, "Sabdabodha and theories of verbal denotation", SVUOJ 18, 1975, 21-32 G111 K.Krishnamoorthy, "Tatparya and dhvani", AOR Silver Jubilee Volume 1975, 21-33 G112 K.Kunjunni Raja, "Vyanjana: suggestive function of language", AOR Silver Jubilee Volume 1975, 602-607 G114 J.F.Staal, "The concept of metalanguage and its Indian background", JIP 3, 1975, 315-354 G115 Hari Mohan Mishra, "Sanskrit and semantics", Proceedings of the First Sanskrit Conference 2.2, 1976, 86-90 G116 K.A.Subramania Iyer, "Sanskrit and the philosophy of language", Proceedings of the First Sanskrit Conference 2.2, 1976, 70-81 G117 Satyakam Varma, "The philosophy of universal grammar", SVSI 1976, 160-184 G118 Siddhesvara Varma, "Relationship--philosophical and grammatical--in Indian tradition", VIJ 14, 1976, 1-4 G119 S.D.Joshi and J.A.F.Roodbergen, "Vakyasamskara and padasamskara", JASB 52-53, 1977-78, 142-148 G120 Pradipa Kumar Mazumdar, The Philosophy of Language in the Light of Paninian and the Mimamsaka Schools of Indian Philosophy. Calcutta 1977 G121 Hartmut Scharfe, Grammatical Literature. In A History of Indian Literature. Wiesbaden 1977 G122 J.M.Shukla, "Bhava and abhava according to the grammarians", JASB 52-53, 1977-78, 260-267 G123 Krishna Sivaraman, "The Saiva and the Grammarian perspective of language", LIPR 19-32 G124 V.S.Joshi, "'Para vak' and Sanskrit grammarians", in V.S.Joshi, Papers on Sanskrit Grammar (1980), 34-35 G125 Harold Coward, The Sphota Theory of Language. Delhi 1980, 1986 G126 Pradyot Kumar Mandal, "Jnana and vikalpa as in grammarian philosophy", VJP 16-18, 1980-82, 24-40 G127 M.S.Narayana Murti, "Divisions of time according to Indian grammarians", ALB 46, 1982, 12-24 G128 V.N.Jha, "The structure of a sabdabodha", D.N.Shastri Felicitation Volume 1982, 77-82 G129 George Cardona, Linguistic Analysis and Some Indian Traditions. Poona 1983 G130 V.N.Jha, "Problem of error: the views of the grammarians", ABORI 66, 1986, 231-238. Also SILLE 92-100 G131 Vidyut Aklujkar, Primacy of Linguistic Units. Pune 1987 G131.0 Lakahira Gogoi-Chutia, "Some observations on the relation between laksana and vyanjana", BSCV 68-75 G131.1 M. Srimannarayana Murti, "Intention of the speaker according to Grammarians", SVUOJ 30-31, 1987-88, 20-34 G132 Ashok Aklujkar, "Pramanya in the philosophy of the Grammarians", SIRVJ 15-28 G132.1 Keshab Chandra Dash, "Sanskrit nominal compound--a linguistic study", LP 2, 1988, 99-106 G132.2 Laksahira Goroi-Chutia, "A note on the concept of laksana in the Vyakarana literature", JUG 34, 1988, 203-210 G132.5 B.K.Matilal and P.K.Sen, "The context principle and some Indian controversies over meaning", Mind 97, 1988, 73-97. Reprinted IPACR 2, 259-284 G133 V.D.Hegde, "Perception according to the Vyakaranasastra", MO 15, 1989, 67-76 G133.05 Avanindra Kumar, "Grammarians on dhvani", Dharma-Nirajana 1989, 395-407 G133.1 K. Subrahmanyam, "The divergent views on sphota theory", SVUOJ 27, 1989, 52-57 G134 V.K.Chari, "The limits of the meaning of a sentence", ALB 54, 1990, 42-53 G134.0 V.V.Bhandare, "Ultimate or basic principle in the system of grammar", UAITD 207-216 G134.1 V.N.Jha, "Philosphy of language: an Indian perspective", Sambodhi 17, 1990-91, 60-67 G135 Bimal Krishna Matilal, The Word and the World: India's Contribution to the Study of Language. Delhi 1990 G135.1 V.P.Bhatta, "Accusative case endings after words standing for time and distance and their meanings", BDCRI 51-52, 1991-92, 115-124 G135.2 V.N.Jha, "Ancient Indian theories on language comprehension", MO 16, 1992, 15-19 G135.3 S. D. Joshi and J. A. F. Roodbergen, "On ekasesa", Vidya-Vratin 1992, 101-110 G135.3.5 Andre Padoux, "Parole et délivrance. Une mystique à base phonèmatique", L'herme 1993, 196-204 G135.4 Jai Singh, "Sphotavada", Darshana 33.3, 1993, 71-75 G136 K.Kunjunni Raja, "Linguistic competence and performance--at different levels", JOR 55-62, 1986-92, 122-129 G136.0 Vanashree, "The Indian philosophy of language and modern European language consciousness", Prajna 36-38, 1990-93, 45-50 G136.1 Avanindra Kumar, "Word denotation: theories of Sanskrit grammarians", PPIBPS 193-204 G137 Harold Coward, "The world of sound as understood by Hindu grammarians", JVaisS 2.2, 1994, 35-46 G138 P. P.Gokhale, "Language and the world: some classical Indian approaches vis-a-vis the analytical Western approach", IndPQ 21, 1994, 317-328 G138.2 J.N.Mohanty, "is there an irreducible mode of word-generated knowledge", KW 29-50. Reprinted ExinP 35-55 G138.5 Gayatri Rath, "Language-theory: an Indian perspective", VUJ 31, 1993-94, 109-122 G139 Jonardon Ganeri, "Vyadi and the realist theory of meaning", JIP 23, 1995, 403-428 G140 Noriyuki Kudo, "The notion of karaka discussed by the Grammarians", JIBSt 44.1, 1995, 11-15 G140.5 B. Prasannakumary, "Introduction to the philosophy of language", VIJ 33-34, 1995-96, 123-126 G141 Hideyo Ogawa, "An action (kriya) and its cognition: grammarians' approach", JIBSt 44.1, 1996, 5-10 G141.5 Gayatri Rath, "Sentence indivisibility: Indian and Western approach", VIJ 33-34, 1995-96, 113-122 G142 Peter H. Scharf, The Denotation of Generic Terms in Ancient Indian Philosophy: Grammar, Nyaya, and Mimamsa. Philadelphia, Pa 1996 G145 Apurba Chandra Barthakuria, The Philosophy of Sanskrit Grammar: A Critical Study of Karaka. Calcutta 1997 G150 Hideyo Ogawa, "Paniniyas on yogyata and sakti", JIBSt 46.1, 1997, 13-18 G160 Ganesh Prasad Pande, "The concept of time in Indian grammatical tradition", Sambhasa 18, 1997, 97-124; 20, 1999, 21-62 G163 Johannes Bronkhorst, "Les elements linguistiques porterus de sens dans la tradition grammaticale du Sanskrit", in HEL 20, 1998, 29-39 G164 Raghunath Ghosh, "Is configuration (akrti) denoted by a word?", IndPQ 25, 1998, 443-454 G165 Achyutananda Dash, "The term karaka and its principal and subordinate nature", ResIn 110-118 G166 Karunasindhu Das, "A Vyakarana perspective on disambiguation", SVUOJ 42, 1999, 43-56 G167 M.M.Deshpande, "Evolution of the notion of authority (pramanya) in the Paninian tradition", HEL 20.1, 1998, 5-28 G168 V. Shekhawat, "Theory of vakya or proposition", JICPR 15.2, 1998, 65-80 G175 Uma Vaidya, "Philosophical notions applied on Sanskrit grammar", JASBo 74, 1999, 196-202 G176 S.P. Verma, "Some traditional views on language and their relevance",KUJ 32-33, 1998-99, 89-91 G176.5 Nandita Bandyopadhyaya, "Understanding a karaka", Anviksa 19, 2000, 9-17 G177 V. Swaminathan, "A textual problem in Advaita Vedanta and Vyakarana", SVUOJ 43, 2000, 1-8 G177.5 Junzo Tanizawa, "Indian grammarian's theory of proper names", WL 249-262 G178 Indravadan B. Raval, "Non-traditional interpretation of word in Vyakarana", JOI 50, 2001, 23-27 G180 D. N. Tiwari, "Regarding sphota", JICPR 18.4, 2001, 129-156 G180.5 James Benson, "How names work in grammar", ILSGC 3-24 G180.7 Saroja Bhate, "Exegetics of Sanskrit grammar", ILSGC 73-86 G180.8 Johannes Bronkhorst, "Yaska and the sentence: the beginning of sabdabodha?", Subhasini 44-62 G181 Amitabha Dasgupta, "Sabdabodha and the epistemic primacy of sense: an exercise in comparative philosophy of language", PLCIT 99-136 G182 Madhav M. Deshpande, "Karakas: direct and indirect relationships", ILSGC 150-161 G182.5 Jan E. M. Houben, "Semantics in the history of South Asian thought: three observationson the emergence of semantics in the Sanskrit tradition", ILSGC 202-222 G182.7 Robert A. Hueckstedt, "Some later arguments on iko yam aci", ILSGC 44-52 G183 V. N. Jha, "Language and reality: some reflections from Indian philosophy of language", PLCIT 15-22 G184 E. G. Kahrs, "Some observationson the sthanasambandha", ILSGC 25-43 G185 K. S. Prasad, The Philosophy of Language in Classical Indian Tradition. New Delhi 2002 G186 Peter M. Scharf, "Panini, Vivaksa and karaka-rule-ordering", ILSGC 121-149 G187 Prabal Kumar Sen, "Abhihitanvaya, anvitabhidhana and ananvitabhidhana: some basic problems", PLCIT 155-180 G188 John Vattanky, "Word--a separate means of valid knowledge", PLCIT 23-38 G189 Ashok Aklujkar, "Where do laksanaika- and laksyaika-caksuska apply?", BDCRI 62-63, 2002-2003, 167-188 G189.5 Nandita Bandyopahyaya, "Concept of paribhasa as developed in the Paninean school of grammar", Anvika 24, 2003, 23-29 G190 Ganesh Prasad Pandey, "The concept of time in Indian grammatical tradition", Sambhasa 23, 2003, 79-106 G195 Ashok Aklujkar, "Can the Grammarians' dharma be a dharma for all?", JIP 32, 2004, 687-732 G198 Piyali Pandit, Basic Principles of Indian Philosophy of Language. Calcutta 2004 G198.5 Bhagyoalata Pataskar, "Yaska's reflections on the 'meaning of a word'", JOOI 53, 2003-2004, 17-26 G199 Raghbir Singh, "Expressiveness of corrupt words: Grammarians' view", VIJ 41-42, 2003-2004, 131-139 G199.5 Reeta Bhattacharya, "Scientific mind behind the notion of [ratyahara in the Paninian system", Anviksa 25, 2004, 23-26 G200 D. N. Tiwari, "Language and substance (in the light of Vaiyakarana philosophy)", JICPR 21.2, 2004, 127-164 G205 E. Aussant, "L'autonymie dans la tradition grammaticale sanskrite paniniensia", HEL 27.1, 2005, 73-92 G205.5 N. S. Ramanuja Tatacarya, Sabdabodhamimamsa: An Inoquiry into Indian Theories of Verbal Cognition Vakyavakyarthavicaratmakah prathamabhasya. Part 1: The Sentence and its Significance. Pondichery 2005. Part 2: Case Terminations and their Significance. Pondichery 2006 G206 Pratap Bandyopadhyay, "Vyanjana: the suggestive functio of word and meaning in Indian semantic speculations", PCRSIT 705-720 G206.1 Nandita Bandyopadhyay, "The Paninian on the question whether motion can be perceived", Anviksa 27, 2006, 16-23 G206.5 Raghbir Singh, "An analhsis of grammatical adhyasa: a word-meaning relation", VIJ 43-44, 2005-2006, 98-107 G207 Saroja Bhate, "Adhyasa and Bauddha padartha", PCRSIT 721-726 G208 Ajodhya Nath Hota, Sphota, Pratibha and Dhvani. Delhi 2006 G209 S.D.Joshi and J.A.F.Roodbergen, "On karaka, vibhakti and samasa", PCRSIT 1, 621-644 G210 Pradip Kumar Majumdar, "Samkhya", PCRSIT 547-562 G210.1 Pradip Kumar Mazumdar, "The meaning of prefix and particle", PCRSIT 1, 661-672 G210.2 Pradip Kumar Mazumdar, "The meaning of verbs and verb-endings", PCRSIT 673-684 G210.8 Rama Nath Sharma, "Systematization of Sanskrit grammar", PCRSIT 1, 581-608 G210.9 Rama Nath Sharma, "Sphotavada:", PCRSIT 761-774 G211.3 Ramshankar Tripathi, "Nitartha and neyartha texts", PCRSIT 789-811 G212 Emilie Aussant, "A case of vyakarana oxymoron: the notion of anvarthasamjna", JIP 35, 2007, 133-148 G215 George Cardona, "On the position of vyakarana and Panini", EMH 693-710 G218 K. Kapoor, "Philosophy of language in the Vaiyakarana tradition", PB 112, 2007: 463-468, 530-535 G220 S.Vijaya Kumari, "The theory of sphota", JSORI 9.1, 2007 G223 Sharda Narayanan, "The nature of sound as per sastra", ABORI 87, 2007, 93-104 G230 Johannes Bronkhorst, "A note on Kashmir and orthodox Paninian grammar", LTK 271-280 G234 Narayan R. Joshi, "Sphota doctrine in semantics demystified", ABORI 88, 2008, 183-197 |
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