Return to Contents Page See a8.1.16; 26.1.18.1; 137.1.5; 174.5, 174.12.13; 368.5.8; 379.67:192, 204, 476, 546. AB171, 564, 565.5; YB121.2, 124, 126,140, 141; AV1216; YB98,124,126,132,141,150 MB1 Satischandra Vidyabhusana, "The Madhyamika school of philosophy", JBTSI 3.2, 1895 - 3.3, 1895 MB2 A.C.de Koros, "Notes on Madhyamika philosophy", JBTSI 6.4, 1898. 22 ff. MB3 D.T.Suzuki, "Notes on the Madhyamika philosophy", JBTSI 6.3, 1898, 19-22 MB4 Louis de la Vallee Poussin, "Tibetan texts of the Madhyamika philosophy (from the Bstanhgyur)", JBTSI 7.1, 1900, 1-3 MB5 Louis de la Vallee Poussin, "Nouvelles recherches sur la doctrine de l'acte", JA 1903, 357-450 MB6 F.W.Thomas, "Paramita in Pali and Sanskrit books", JRAS 1904, 547-548 MB7 Louis de la Vallee Poussin, "Deux notes sur le pratityasamutpada", CIDO 14, 1905, vol. I, 193-203 MB8 Satischandra Vidyabhusana, "A descriptive list of works on the Madhyamika philosophy", JASBe n.s. 4, 1908, 367-379 MB9 Louis de la Vallee Poussin, "Dogmatique bouddhique. La negation de l'ame et la doctrine de l'acte", JA 1920, 237-306 MB10 Giuseppe Tucci, "Studi Mahayanici", RDSO 10, 1923-24, 521-590 MB11 Max Walleser, "Der budhistische negativismus", ZBVG 5, 1923-24, 163-183 MB12 Louis de la Vallee Poussin, "Madhyamaka", ERE 8, 1926, 235-237. Reprinted MDPN 147-153 MB13 Max Walleser, "Wesen und werden des Buddhismus", BZLGI 317-326 MB14 Louis de la Vallee Poussin, "Notes on (1) sunyata and (2) the middle path", IHQ 4, 1928, 161-168 MB15 Stanislas Schayer, "Der mahayanistische Kritik des hinayanistischen Pluralismus (in Anschluss an das Problem des svabhava)", ZDMG 9, 1930, 105-106 MB16 T.N.Ramachandran, "Prajnaparamita in Buddhist iconography", Triveni 4, 1931, 17-25 MB17 T.Matsumoto, Die Prajnaparamita Literatur. 1932 MB18 T.Yura, Bewusstseinslehre in Buddhismus. Einf?hrung in die Psychologie, Erkenntnislehre und Metaphysik des Mahayana Buddhismus. Tokyo 1932 MB19 Ernst Obermiller, "Nirvana according to the Tibetan tradition", IHQ 9, 1933, 251-257 MB20 Louis de la Vallee Poussin, "Madhyamika", MCB 2, 1933, 1-146 MB21 Louis de la Vallee Poussin, "The Madhyamikas and the Tathata", IHQ 9, 1933, 30-31 MB22 Bimal Churn Law, "Buddhist paramita", IC 1, 1934-35, 686-691 MB23 Ernst Obermiller, "The term sunyata and its different interpretations", JGIS 1.2, 1934, 105-117 MB24 Ramakanta Tripathi, "The Madhyamika theory of dialectic", PQ 10, 1934-35, 373-382 MB25 Stanislas Schayer, "Das mahayanistische Absolutum nach der Lehre der Madhyamikas", OLit 38, 1935, 401-415 MB26 Ksiti Mohan Sen, "The conception and development of sunyavada", VBQ n.s. 1, 1935, 17-28 MB27 Ksiti Mohan Sen, "The conception and development of sunya doctrine in medieval India", PAIOC 7, 1935, 405-432 MB28 Poul Tuxen, Indledende Bemaerkninger til Buddhistik Relatavisme. Kobenhavn 1936 MB29 Ashokanath Shastri, "Sunya and Brahman", IC 5, 1938-39, 271-278 MB30 Sujitkumar Mukhopadhyay, "Sunyata in Mahayana Buddhism", PB 48, 1943, 327 ff. MB31 Satadal Kar, "Buddhist sarvasunyavada", IC 13, 1947, 175-177 MB32 J.W.de Jong, "Le probl?me de l'absolu dans l'?cole Madhyamika", RP 140, 1950, 322-327 MB33 Gadjin M. Nagao, The Fundamental Standpoint of the Madhyamika Philosophy. Ph.D.Thesis, Kyoto University 1950-5l. Summarized in JSR 4, 1953, 179-182 MB34 Ryujo Yamada, "Historical researches in Mahayana Bodhisattva-marga. A study of the formation and development of the early Mahayana Sutras" (summary). JSR 1, 1950, 254-255 MB35 Richard A. Gard, Introduction to the Study of Madhyamika Buddhism. Thesis, Claremont Graduate School 1951 MB36 Herbert Guenther, "Words denoting 'emptiness'", PAIOC 16.2, 1961, 251-261 MB37 Herbert Guenther, "Buddhist sunyata and karuna", AP 22, 1951, 406 ff. MB38 Koun Kajiyoshi, "A study of the prototype of the Prajnaparamita Sutras" (summary), JSR 2, 1951, 170-171 MB39 Ryujo Yamada, "The age the Prajnaparamita Sutras were formed in" (summary), TDBKN 2, 1951, 1-2 MB40 Edward Conze, "The doctrine of emptiness", MW 27, 1952, 124-127 MB41 Edward Conze, "The ontology of the Prajnaparamita", PEW 3, 1953, 117-130 MB42 Kyodo Ishii, "A study concerning the formation of the doctrine of the Avatamsaka school" (summary), JSR 4, 1953, 202-204 MB43 P.Nagaraja Rao, "Advaita-Vedanta and Madhyamika school of Buddhism", PAIOC 17, Summaries 1953, 262 MB44 Kenryu Tsukinowa, "Compilation of Buddhist sutras at the beginning and the end" (summary), JSR 4, 1953, 218-221 MB45 Kurt F. Leidecker, "Sunyata and Christian kenotic speculation", ARWEP 172-183 MB46 Heramba Chatterjee, "Critical study of the doctrine of sunyata", MB 63, 1955, 395-400 MB47 Edward Conze, "Prof. Murti's Central Philosophy of Buddhism", MW 30, 1966, 114-120 MB48 T.R.V.Murti, The Central Philosophy of Buddhism. London 1955. Second revised edition Delhi 1960 MB49 Heramba Chatterjee, "A comparative study of the Buddhistic sunyata", PB 61, 1956, 496-498 MB50 Heramba Chatterjee, "Buddhistic conception of sunyata and its Vedantic criticism", CR 138, 1956, 166-171 MB51 T. Fujimoto, "The epistemological standpoint of the Madhyamika school: the critique of svabhava and vijnaptimatra", POORI 4, 1956, 61-76 MB52 Edward Conze, "The Buddha's bodies in the Prajnaparamita", CIDO 24, 1957, volume 1, 530-531 MB53 Ram Shankar Mishra, "The Madhyamika dialectic: a critical appraisal", Bh 1957-58. Reprinted in RSMSPR MB54 Ajit Ranjan Bhattacharya, "Monistic speculations of Upanisadic, Taoist and Madhyamika philosophers", JDL n.s. 2.2, 1958, 17-58 MB55 Thubtan Choskhyid, "The Absolute: asamskrtadharma lokottaradharma paramarthasatya sunyata", MB 66, 1958, 137-142 MB56 Clarence H. Hamilton, "Encounter with reality in Buddhist Madhyamika philosophy", JBR 26, 1958, 13-32 MB57 Jacques May, "La philosophie bouddhique de la vacuit?", Studia Philosophica (Basle) 18, 1958, 123-137 MB58 Richard H. Robinson, "Mysticism and logic in Sengh-Chao's thought", PEW 8, 1958-59, 99-120 MB59 U.Schneider, "Indisches Denken und sein Verh?ltnis zur Geschichte", Saeculum 9, 1958, 156-162 MB60 Heramba Chatterjee, "Voidness and its proper interpretation", MB 67, 1959, 186-189 MB61 Jacques May, "Kant et le Madhyamika", IIJ 3, 1959, 102-111 MB62 Shoson Miyamoto, "'Ultimate Middle' as the fundamental principle of Buddhism", RSJ 235-256 MB63 Edward Conze, The Prajnaparamita Literature. The Hague 1960 MB64 Shoson Miyamoto, "The logic of relativity as the common ground for the development of the middle way", SYBC 67-88 MB65 M.Scaligero, "Doctrine of the 'void' and the logic of essence", EAW 11, 1960, 249-257 MB66 Karuna Bhattacharya, "Does sunyata mean nothingness?", JPA 8.29-30, 1961, 57-62 MB67 Edward Conze, "Meditations on emptiness", MW 35, 1961, 141-147 MB68 Lobzang Jivaka, "No-thing-ness, the doctrine of the void", IAC 10, 196l-62, 321-328 MB69 B.G.Ketkar, "Does sunyata mean nothingess?", JPA 8.29-30, 1961, 53-56 MB70 Ram Samkar Misra, "The Madhyamika dialectic and the problem of causation", Bh 5, 196l-62, 11-25 MB71 R.Uryuzu, "Approach to the understanding of the principles of the Madhyamika system", JIBSt 19, 1961, 584-590 MB72 K.Venkata Ramanan, "A fresh appraisal of the Madhyamika philosophy", BGK 18-19, 1961, 26-33. Also VQ 27.3-4, 1961-62, 230-238 MB73 Kosai Yasui, "Development of the thought of the two-fold truth (paramartha satya and samvrti satya)", NBGKN 26, 1961, 271-284 MB74 A.A.G.Bennett, "The Prajnaparamita literature", MB 70, 1962, 261-268 MB75 Hisao Inagaki, "On the concept of avinivartaniya in Pure Land Buddhism', JIBSt 10.2, 1962, 56-59 MB76 Kumataro Kawada, "On prajnakara", JIBSt 19, 1962, 13-18 MB77 A.A.G.Bennett, "Miscellaneous Prajnaparamita sutras", MB 71, 1963, 16-18 MB78 Shuyu Kanaoka, "Abha", EnBud 1.3, 1964, 398-400 MB79 Harsh Narain, "Sunyavada--a reinterpretation", PEW 13, 1963, 311-318 MB80 Ramakanta Tripathi, "The Madhyamika theory of dialectic", RIndPh 229-239 MB81 A.G.S.Kariyawasan, "Ama", EnBud 1.3, 1964, 398-400 MB82 Ram Chandra Pandeya, "The Madhyamika philosophy: a new approach", PEW 14, 1964, 3-24. Also CIDO 26, 1969, 421-438. Reprinted RPISP 60-88 MB83 Hisao Inagaki, "Padma-symbolism in Pure Land thought, with particular reference to the modes of birth", JIBSt 13.1, 1965, 48-51 MB84 Daiei Kaneko, "The meaning of salvation in the doctrine of Pure Land Buddhism", EB 1, 1965, 48-63 MB85 Sita Ram Rai, Decipherment and Study of an Unknown Mahayana Buddhist Text. Ph.D.Thesis, Patna University 1965 MB86 Yoshiro Tamura, "The concept of absoluteness in Buddhism" (summary), SKenk 180, 1965, 132-133 MB87 Shoyu Hanayama, "A summary of various research on the Prajnapara-mita literature by Japanese scholars", Acta Asiatica 10, 1966, 16-93 MB88 Kyosho Hayashima, "A study in the thought of 'hon-gan', or the basic vow of a Bodhisattva", JIBSt 14.2, 1966, 62-77 MB89 Raymond Panikkar, "The 'crisis' of Madhyamika and Indian philosophy today", PEW 16, 1966, 117-132 MB90 Genjun H. Sasaki, "Jnana, prajna, prajnaparamita", JOI 15, 1966, 258-272 MB91 Edward Conze, Materials for a Dictionary of the Prajnaparamita Literature. Tokyo 1967 MB92 Yasunori Ejima, "The Madhyamikas' refutations to the criticism 'the Madhyamikas are nihilists'" (in Japanese with English summary), ToG 34, 1967 MB93 Shotaro Iida, An Introduction to Svatantrika-Madhyamika. Ph.D.Thesis, University of Wisconsin 1967 MB94 Sujitkumar Mukhopadhyaya, "The quintessence of the sunyata doctrine", AP 38, 1967, 454-457 MB95 Richard H. Robinson, Early Madhyamika in India and China. Madison 1967; Delhi 1979 MB96 Yin Shun, "The Madhyamika doctrine: a modern restatement" (translated by F.S.K.Koo), MP 4, 1967, 118-117 MB97.1 R.C.Pandeya, "The logic of catuskoti and indescribability", VandB 25-40 MB97.2 V.S.Ramachandra Sastri, "Vedanta and Buddhism", VandB 83-86 MB98 Jaidev Singh, Introduction to Madhyamika Philosophy. Varanasi 1968; Delhi 1978 MB99 Shoson Miyamoto, "The middle way from the standpoint of the dharma", JIBSt 17.2, 1969, 1-32 MB100 Alex Wayman, "Contributions to the Madhyamika school of Buddhism", JAOS 89, 1969, 141-152 MB101 Tashu Tagami, "On the bodhicitta in the Prajnaparamita-sutras" (summary), SKenk 203, 1970, 133 MB102 Ashok Kumar Chatterjee, "The Madhyamika and the philosophy of language", OH 19, 1971, 21-31. Reprinted in his Facets of Buddhist Thought (Calcutta 1975) MB103 Ryotai Hadami, An Introduction to Mahayana Sutras. Translated from the Japanese by Kosho Yamamoto. Ube 1971 MB104 Ram Shankar Mishra, "The Madhyamika view of nirvana" in RSMSPR MB105 D.Seyfort Ruegg, "On the knowability and expressibility of absolute reality in Buddhism", JIBSt 20.1, 1971, 1-7 MB106 Akira Sakurabe, "On the concept of sunyata" (in Japanese with English summary), Shink 45.4, 1971, 57-79 MB107 Keiji Nishitani, "Nihilism and sunyata", EB 5.1 - 5.2, 1972 MB108 R. Puligandla, "Pratityasamutpada of the Madhyamika and the impossibility of transcendental deductions", MB 80, 1972, 390-395 MB109 V.N.Toporov, "Madhyamikas and Eliatics: some parallels", ICandB 51-68 MB110 Yuichi Kajiyama, "Three kinds of affirmation and two kinds of negation in Buddhist philosophy", WZKSOA 17, 1973, 161-175. (Same as GB925) MB111 Keiji Nishitani, "The standpoint of sunyata", EB 6.1 - 6.2, 1973 MB112 Bimal Krishna Matilal, "A critique of the Madhyamika position", PTT 54-63. Reprinted CEBKM 203-212 MB113 T.R.V.Murti, "Samvrti and paramartha in Madhyamika and Advaita Vedanta", PTT 9-26. Reprinted in StIndT 177-196 MB114 Ram Chandra Pandeya, "The philosophy of the Madhyamika logic", Anviksiki 6.3-4, 1973, 147-155. Reprinted RPISP 104-113 MB115 Mervyn Sprung, "The Madhyamika doctrine of two realities as a metaphysic", PTT 40-53 MB116 B.R.Barua, "Madhyamika doctrine of Buddhism", MB 82, 1974, 55-58 MB117 Douglas D. Daye, "Japanese rationalism, Madhyamika, and some uses of formalism", PEW 24, 1974, 363-368 MB118 Yasunori Ejima, "Eine Bewiesf?hrung des nihsvabhavatva" (summary). SKenk 220, 1974 MB119 Ha U-Kim, "The realization of sunyata as an indeterminate meditation", JDBSDU 1, 1974, 40-44 MB120 Karuna Bhattacharya, "Madhyamika et vaitandika", JA 1975, 99-102 MB120.5 John Benedict Buescher, Madhyamika Reasoning. M.A.Thesis, U. of Virginia 1975 MB121 Dipti Chakravarti, Contribution of Post-Nagarjuna Philosophy of the Madhyamika Schools of Sunyavada. Ph.D.Thesis, University of Allahabad 1975 MB122 Edward J.D. Conze, "Buddhist prajna and Greek sophia", Religion 5, 1975, 160-167 MB123 Douglas D. Daye, "Major schools of the Mahayana Madhyamika", BAMP 76-96 MB124 William Gillham, "Self, Absolute and nirvana in Madhyamika, Whitehead and Hartshorne", RJPSS 1975, 81-92 MB125 Tenzin Gyatso, The Buddhism of Tibet and the Key to the Middle Way. Translated by Jeffrey Hopkins and Lati Rinpoche. New York 1975 MB126 Etienne Lamotte, "Trois sutra du samyukta sur le vacuit?", BSOAS 36, 1975, 313-323 MB127 Robert F. Olson, "Whitehead, Madhyamika and the Prajnaparamita", PEW 25, 1975, 449-464 MB128 Sarasvati Devi Raghuvanshi, A Study of Post-Nagarjuna Exponents of Madhyamaka School of Buddhism. Ph.D.Thesis, University of Allahabad 1975 MB129 N.A.Sastri, "Sunyata and its significance in Buddhism", Bulletin of Tibetology 12, 1975, 5-18 MB130 Ramakant Tripathi, "The Madhyamika and Advaitism", KCV 239-246 MB131 Alex Wayman, "Discussion", PEW 25, 1975, 91-94 MB132 Mahesh Mehta, "The epistemic reality in Advaita Vedanta and Mahayana", VK 63, 1976-77, 211-213. Also CIDO 29, 1976, 374-379 MB133 R.K.Tripathi, "Saptabhangi and the Madhyamika dialectic", BandJ 2, 150-152 MB134 B.R.Barua, "Madhyamika doctrine of Buddhism", MDPN 197-200 MB135 Pema Chhinjor, "How the Madhyamika doctrine spread", MDPN 162-165 MB136 Etienne Lamotte, "Le concept de vacuit? dans le bouddhisme", BCLS 63, 1977: 2, 66 MB137 B. Mukherjee, "The middle way", MDPN 169-171 MB138 T.R.V.Murti, "Introduction", MDPN x-xxvii MB139 Harsh Narain, "The nature of Madhyamika thought", MDPN 175-196 MB140 Ram Chandra Pandeya, "The logic of catuskoti and indescribability", RPISP 89-103 MB141 D.Seyfort Ruegg, "The uses of the four positions of the catuskoti and the problem of the description of reality in Mahayana Buddhism", JIP 5, 1977, 1-72 MB142 Gregory Schopen, "Sukhavati as a generalized religious goal in Sanskrit Mahayana Sutra literature", IIJ 19, 1977, 177-210 MB143 Shotaro Iida, "Toward a second look at visual mode in Buddhist tradition", JIBSt 26.2, 1978, 27-32 MB144 Yuichi Kajiyama, "Later Madhyamikas on epistemology and meditation", MBMTP 114-143. Reprinted StudBudPhilos 99-128 MB145 Jacques May, "On Madhyamika philosophy", JIP 6, 1978, 233-242 MB146 Glyn Richards, "Sunyata: objective referent or via negativa", Religious Studies 14, 1978, 251-260 MB147 D.Seyfort Ruegg. "Mathematical and linguistic models in Indian thought: the case of zero and sunyata", WZKSOA 22, 1978, 171-182 MB148 Mervyn Sprung, "Non-cognitive language in Madhyamika Buddhism", LIPR 43-54 MB149 Peter della Santina, "The division of the Madhyamika system into the Prasangika and Svatantrika schools", JRS 7.2, 1979, 40-49 MB149.1 Peter della Santina, Madhyamika School in India (A Stud f the Madhyamaika Philosophy and of the Division of the System into the Prasangika and Svatantrika Schools). 1978. Summarized in RBS pp. 47-48 MB150 G.C.Nayak, "The Madhyamika attack on essentialism: a critical appraisal", PEW 29, 1979, 477-490 MB151 K.S.Ramakrishna Rao, "Early Madhyamika in India and China", VK 66, 1979, 135-137 MB152 Sitansu S. Chakravarti, "The Madhyamika catuskoti or tetralemma", JIP 8, 1980, 303-306 MB153 Koichi Furusaka, "The Madhyamika negation of transmigrationism" (in Japanese with English summary). OKDKJ 29.2.3, 1980, 171-184 MB154 R.D.Gunaratne, "The logical form of catuskoti: a new solution", PEW 30, 1980, 211-240 MB155 Amalia Pezzali, "Bodhisattva et prajnaparamita, l'essence du Madhyamaka", ITaur 8-9, 1980-81, 313-332 MB156 Mark Siderits, "The Madhyamika critique of epistemology", JIP 8, 1980 - 9, 1981 MB156.1 Geshe Lobsang Tharchen, Methods of Achieving the Paths: Stages of Philosophical and Ethical Development according to the Madhyamika Svatantrika School of Buddhism. Washington, D.C. 1981 MB157 Robert A.F.Thurman, "Voidness and totalities in Madhyamika and Hua Yen", SHB 343-348 MB158 Paul M. Williams, "Some aspects of language and construction in the Madhyamaka", JIP 8, 1980, 1-45 MB159 Hsueh-li Cheng, "Truth and logic in San-Lun Madhyamika Buddhism", IPQ 21, 1981, 261-276 MB160 Charles Crittenden, "Everyday reality as fiction--a Madhyamika interpretation", JIP 9, 1981, 323-333 MB161 P.R.Ebbatson, The Two Truths in Buddhist Thought with special reference to the Madhyamaka System. D. Phil. Thesis, Oxford University 1981 MB162 Shohei Ichimura, "A study on the Madhyamika method of refutation and its influence on Buddhist logic", JIABS 4.1, 1981, 87-95 MB163 Thomas McEvilley, "Early Greek philosophy and Madhyamika", PEW 31, 1981, 141-164 MB164 Arvind Kumar Rai, "Samvrti and paramartha in the Madhyamika thought", IndPQ 8.3, 1981, Student's Supplement 20-28 MB165 David Seyfort Ruegg, The Literature of the Madhyamika School of Philosophy in India. History of Indian Literature 7.1, Wiesbaden 1981 MB166 Sitamsu Chakravarti, "The philosophy of non-involvement of the Madhyamikas", JIP 10, 1982, 397-403 MB167 G.L.Chaturvedi, "Vedanta and sunyavada on self-luminosity", JGJRI 38-39, 1982-83, 319-323 MB168 Shohei Ichimura, "A new approach to the intra-Madhyamika confrontation over the Svatantrika and Prasangika methods of refutation", JIABS 5.2, 1982 MB168.5 Keiji Nishitani, Religion and Nothingness. Translated by Jan Van Bragt. Berkeley 1982 MB169 Donald Sewell Lopez, Jr., The Svatantrika-Madhyamaka School of Mahayana Buddhism. Ph.D.Thesis, University of Virginia 1982 MB170 Thomas McEvilly, "Pyrrhonism and Madhyamika", PEW 32, 1982, 3-36 MB171 D. Seyfort Ruegg, "Towards a chronology of the Madhyamaka school", IBSDJ 505-530 MB172 Paul M. Williams, "Science and truth--some aspects of the Madhyamaka philosophy in Tibet", TJ 7.1-2, 1982, 48-58 MB172.5 Peter G. Fenner, Reason, Insight and Awakening: Philosophy and Pschology in the Madhyamaka. Ph.D.Thesis, U. of Queensland 1983 MB173 Ashok K. Gangadean, "Madhyamika dialectic and holistic psycho-therapy", Journal of Buddhist Philosophy (Bloomington) 1, 1983, 7-46 MB173.05 Kevin R. O'Neil, "An explanation of Madhyamika doctrine", Glory of India 7, 1983, 39-43 MB174 O.H.Pind, "Emptiness--towards a semiotic determination of emptiness in Madhyamika discourse", CTBRP 169-204 MB175 D. Seyfort Ruegg, "On the thesis and assertion in the Madhyamaka/dBu ma", CTBRP 205-242 MB176 T. Tillemans, "The 'neither one nor many' arguments for sunyata and its Tibetan interpretations", CTBRP 302-320 MB177 Filita Bharuche, "A study of sunyata in the Madhyamika philosophy", PTG 19.1, 1984, 22-52 MB178 Hsueh-Li Cheng, Empty Logic: Madhyamika Buddhism from Chinese Sources. New York 1984 MB179 Kenneth K. Inada, "The American involvement with sunyata: prospects", BAT 70-88 MB180 David Ross Komito, "Tibetan Madhyamika psychology and its Indian context", TJ 9.4, 1984, 58-68 MB181 Tom J.F. Tillemans, "Two Tibetan texts on the 'neither one nor many' argument for sunyata", JIP 12, 1984, 357-388 MB182 K.V.Apte, "Is Madhyamika sunya positive?", BhV 45-47, 1985-87, 204-220 MB183 B.R.Barua, "Madhyamika doctrine of Buddhism", MDPN 257-262 MB184 Pema Chhinjor, "How the Madhyamika doctrine spread", MDPN 203-207 MB185 K.J.Eswaraiah, "The Buddhist fourfold logic: an interpretation of its applications", VidBh 6.1, 1985, 1-12 MB186 Rita Gupta, "Madhyamika dialectics: search for truth and soteriological analysis", VJP 21.2, 1985, 83-89 MB187 Shohei Ichimura, "A determining factor that differentiated Indian and Chinese Madhyamaka methods of dialectical as reductio-ad-absurdum and paradoxical argument respectively", JIBSt 33.2, 1985, 29-36 MB188 B.Mukherjee, "The middle way", MDPN 208-213 MB189 T.R.V.Murti, "Introduction", MDPN ix-xxii MB190 Harsh Narain, "The nature of Madhyamika thought", MDPN 227-256 MB191 Valery P. Androsov, "Teachers' lines of succession in the Nagarjuna school", ICHR 13.1-2, 1986-87, 58-62 MB191.1 Heramba Nath Chatterjee, Shastri, "The concept of liberation according to the Madhyamika school of Buddhism", NBLBS 67-74 MB192 N. Wang Chen, "The superiority of the Prasangika Madhyamika from the point of view of its full understanding of interdependent origination", Pratityasamutpada 315-320 MB192.1 Rita Gupta, "Madhyamika dialectics: search for truth and soterio-logical analysis", NBLBS 47-52 MB193 Mark Macdowell, Comparative Study of Don Juan and Madhyamaka Buddhism: Knowledge and Transformation. Delhi 1986 MB194 Peter della Santina, Madhyamaka Schools in India. Delhi 1986 MB195 Peter della Santina, "The Madhyamaka philosophy", JIP 15, 1987, 173-186 MB196 Peter della Santina, "The Madhyamaka and modern Western philosophy", PEW 36, 1986, 41-54 MB196.5 V.S.Ramachandra Sastri, "Vedanta and Buddhism", VandB 83-86 MB197 Arthur Herman, "Skepticism and Madhyamika: how not to think about things", Philosophica 15-16, 1986-87, 139-161 MB198 Shohei Ichimura, "Sunyata and religious pluralism", BCD 95-114 MB199 Winston L. King, "No-self, no-mind, and emptiness revisited", BCD 155-176 MB200 G.C.Nayak, "Pratitya-samutpada: the Madhyamika approach", Pratityasamutpada 306-314 MB201 D. Seyfort Ruegg, "Does the Madhyamika have a thesis and philosophical position", BLE 229-238 MB201.5 Jose Ignacio Cabezon, The Development of a Buddhist Philosophy of Language and its Culmination in Tibetan Madhyamika Thought. Two volumes. Ph.D.Thesis, U. of Wisconsin 1987; Ann Arbor 1987 MB202 Indra Gupta, "An enquiry into 'real'--the Madhyamika way", JDBSDU 11.1, 1987, 97-103 MB203 Jeffrey Hopkins, "Response to Matthew Kapstein's review of Meditation on Emptiness", PEW 37, 1987, 338-340 MB204 Yuichi Kajiyama, "Madhyamika", The Encyclopedia of Religion (ed. M. Eliade et al.), Volume 9. New York 1987, 71-77 MB205 Donald S. Lopez, Study of Svatantrika. New York 1987; Ithaca 1988-89 MB206 Bimal Krishna Matilal, "Madhyamika", ABORI 68, 1987, 215-224 MB207 Hosaku Matsuo, The Logic of Unity. The Discovery of Zero and Emptiness in . Translated by K.K.Inada. Albany, N.Y. 1987 MB207.5 G. C. Nayak, "Illumination through analysis: a study in Vedantic conception vis-a-vis the Madhyamika", GCNPR 1, 1987, 1-14. Reprinted GCNPR 2, 1-17 MB208 M.A.Cherian, Advaita Vedanta and Madhyamika Buddhism: Eastern Religions in Western Thought. Broadstairs 1988 MB209 Jose Ignacio Cabezon, "The Prasangikas' views on logic--Tibetan dGe Lugs Pa exegesis and the question of svatantras", JIP 16, 1988, 217-224 MB210 Peter Fenner, "A therapeutic contextualizing of Buddhist Madhyamika consequential analysis", RCT 319-352 MB211 Rita Gupta, "Some remarks on early Buddhist and Madhyamika conceptions of nirvana", VJP 24.2-25.1, 1988, 38-44 MB212 Shohei Ichimura, "On the dialectical meaning of differentiation in terms of maya-drstanta in the Indian and Chinese Madhyamikas", JIBSt 36.2, 1988, 9-15 MB213 Yuichi Kajiyama, "Transfer and transformation of merits in relation to emptiness", in Selected Papers of Prof. Y. Kajiyama (1988), 1-20. Reprinted StudBudPhilos 1-20 MB214 Donald S. Lopez, Jr., "Do sravakas understand emptiness?", JIP 16, 1988, 65-105 MB216 Bhikkhu Pasadika, "The Indian origins of the Lam-rim of Central Asia", TJ 13.1, 1988, 3-11 MB217 Olle Qvarnstrom, "Space and substance. A theme in Madhyamika-Vedanta polemics", SCEAR 1, 1988 MB217.5 Helmut T?uscher, "Paramartha as an object of cognition--paryaya- and aparyaya-paramartha in Svatantrika Madhyamaka", Tibetan Studies 4.2, 1988, 483-490 MB217.7 Valerie P. Androssov, "Kinds of textual activity in the early Madhyamaka", Buddhists for Peace. Journal of the Asian Buddhist Conference for Peace 11 (1), 1989, 20-24 MB218 Kamaleswar Bhattacharya, "A note on svabhava in Madhyamika", IJBS 1.2, 1989, 1-3 MB219 Brian Galloway, "Some logical issues in Madhyamika thought", JIP 17, 1989, 1-36 MB219.1 Christoher Ives, "Emptiness: soteriology and ethics in Mahayana Buddhism", with comments by Francis H. Cook, Stephen T. Davis and John Hick, in Concepts of the Ultimate (ed. Linda J. Tessier) (London 1989) MB220 Victor Mansfield, "Madhyamika Buddhism and quantum mechanics: beginning a dialogue", IPQ 29, 1989, 371-392 MB221 Gadjin Nagao, The Foundational Standpoint of Madhyamika Philosophy. Translated by John P. Keenan. Delhi 1989 MB221.1 David Seyfort Ruegg, "On pramana theory in Tson kha Pa's Madhyamaka philosophy", StBudEp 281-310 MB221.2 Heramba Chatterjee Shastri, "Madhyamikamata: Some deliberations on the same", JDPaliUC 5, 1989-90, 12-16 MB222 Jay L. Garfield, "Epoch? and sunyata: skepticism East and West", PEW 40, 1990, 285-308 MB222.1 Rita Gupta, "Madhyamika interpretation of the doctrine of pratityasamutpada", EDOM 1990, 95-115 MB223 Victor Mansfield, "Relativity in Madhyamika Buddhism and modern physics", PEW 40, 1990, 59-72 MB224 Ian Charles Harris, The Continuity of Madhyamaka and Yogacara in Indian Mahayana Buddhism. Leiden 1991 MB225 Shohei Ichimura, "The Sino-Indian trans-cultural method of Madhyamika dialectic: Nagarjuna to Seng-chao to Chi-ts'ang", BHIA 239-266 MB226 Karen Christina Lang, "sPa tshab Nyi ma grags and the introduction of Prasangika Madhyamaka into Tibet", BHIA 267-281 MB227 Kenneth Liberman, "The grammatology of emptiness: postmodernism, the Madhyamaka dialectic, and the limits of text", IPQ 31, 1991, 435-448 MB228 Paul Williams, "On the interpretation of Madhyamaka thought", JIP 19, 1991, 191-218 MB229 Arun Balasubramanian, "Explaining strange parallels: the case of quantum mechanics and Madhyamika Buddhism", IPQ 32, 1991, 205-224 MB229.5 Gelegjanstyn Lubsantseren, "Some remarks on Madhyamaka doctrine (sunyavada)", Tibetan Studies 5.1, 1992, 181-182 MB229.6 Bimal Krishna Matilal, "Is prasasanga a form of deconstruction?", JIP 20-, 1992, 345-362. Reprinted CEBKM 255-271 MB229.8 T.R.Sharma, "Analysis of word and meaning in Madhyamaka philosophy", ITaur 17-18, 1991-92, 311-332 MB229.9 T.R.Sharma, "The relation between pratityasamutpada and sunyata", SSV 186-191 MB230 Yesha Thapkhay, "The four assertions: interpretations of difficult points in Prasangika Madhyamika". TJ 17.1, 1992, 3-35 MB230.2 Piotr Balcerowicz, "Formal analysis of catuskoti–a Buddhist anticipation of multiple-valued logic?", CracowIS 1 (1992-1993), 27-44 MB230.3 B.N.Chaudhury, "Some aspects of Madhyamika thought in Pali literature", SMT 77-84 MB230.3.5 M.V.Cherian, Suksmadvaita; an Interpretation of Advaita Vedanta, and Madhyamika Buddhism. Broadstairs 1993 MB230.4 Lama Chinpa, "The basic theory of sunyata", SMT 45-56 MB230.5 N. K. Devaraja, "Madhyamika metaphysics and the Bodhisattva ideal: interpretation and commentary", SMT 71-76 MB230.6 Biamalendra Kumar, "Causal relations in Madhyamika thought", SMT 172-178 MB230.6.5 David Loy, "Buddhist deconstruction: Madhyamika's critique of Derrida", BSPF 31-33 MB230.7 K. K. Mittal, "Madhyamika (Sunyavada)", SMT 11-32 MB231 Hajime Nakamura, "Interpretation de l'experience mystique:, AS 48, 1993, 599-608 MB231.000 Karikeya C. Patel, "The problem of conceptual transcendence in Buddhism", BSPF 42-45 MB231.00 Om Prakash Pathak, "Concept of sunyata", SMT 196-200 MB231.01 S.K.Pathak, "Mahamudra sadhana to attain sunyata", SMT 124-138 MB231.02 H. S. Prasad, "Time and temporality in relation to the Madhyamika sunyata", SMT 179-183 MB231.02.5 H. Walednfels, "Can sunyata be shared? Religious experience in dialogue", OSRE 203-214 MB231.03 N. S. S. Raman, "Critical remarks on the materials and methods for the study of Madhyamika Buddhism", SMT 45-56 MB231.0 Antonio Rigpoulos, "The avyakatani and the catuskoti form in Pali Sutta Pitaka 2", EAW 43, 1993, 115-140 MB231.0.1 Heramba Chatterjee Shastri, "Sunyata of the Madhyamika--does it stand the test of criticism?", SMT 112-123 MB231.0.2 T. R. Sharma, "The contribution of the Madhyamika philosophy to the world culture", SMT 187-190 MB231.1 Musashi Tachikawa, "The Madhyamika tradition", BudSp 188-202 MB231.2 Nathmal Tatia, "Sunyavada--the Madhyamika thought", SMT 1-6 MB231.3 Amarnath Thakur, "Sunyavada thinkers: a historical appraisal", SMT 157-171 MB232 Colin Dean, "Analysis and insight in Madhyamika Buddhism", IndPQ 21, 1994, 347-353 MB232.1 A. L. Herman, "Madhyamika Buddhism and the problems of alienation, self-transformation, and the environment", ATS 19, 1994, 199-219 MB233 D. Seyfort Ruegg, "Pramanabhuta, pramana(bhuta)-purusa, pratyaksadharman and saksatkrtadharman as epithets of the rsi, acarya and tathagata in grammatical, epistemological and Madhyamaka texts", BSOAS 57.2, 1994, 283-302 MB233.5 Peter G. Fenner, Reasoning into Reality: a System-Cybernetics Model and Therapeutic Interpretation of Buddhist Middle-path Analysis. Boston 1995 MB234 Musashi Tachikawa, "Svabhava and sunyata", JIBSt 43.2, 1995, 26-32 MB235.Fernando Tola and Carmen Dragonetti. On Voidness: A Study of Buddhist Nihilism. Delhi 1995 MB236 Geshe Palden Drogpa, "The four theses of negation of Prasangika Madhyamika", ITMS 1996, 15-30 MB237 Jay L. Garfield, "Emptiness and positionlessness: do the Madhyamika relinquish all views?", JIPR 1, 1996, 1-34 MB237.1 Raghunath Giri, "Philosophy of Madhyamika and other schools of Indian philosophy", ITMS 1996, 62-81 MB237.7 D.K.Mohanta and (Mrs.) S. Dasgupta, "Levels of truth in Madhyamaka with a note on Advaita Vedanta", JIAP 35, 1996, 58-65 MB238 Claus Oetke, "Gleichaltung und Kontinuit?t im Mahayana Buddhismus", WZKSOA 46, 1996, 161-222 MB239 Claus Oetke, "'Nihilist' and 'non-nihilist' interpretations of Madhyamika", ActOD 57, 1996, 57-104 MB239.5 Pabitra Kjmar Roy, "T.R.V.Murti: philosophy as prajnaparamita", JIAP 35, 1996, 20-27 MB240 Geshe Yeshe Thapke, "The four affirmative theses of Prasangika Madhyamaka", ITMS 1996, 31-61 MB247 Mahseh Mehta, "Satyadvaya in Madhyamaka and Advaita", JOI 47, 1997, 43-48 MB249 Seitetsu Moroiyama, "Tson kha pa's analysis of self-cognition (svasamvedana) and the Madhyamika philosophy", Tibetan Studies 7.2, 1997, 639-646 MB250 Harsh Narain, The Madhyamika Mind. Delhi 1997 MB253 Amelia Pezzali, "La scuole madhyamika ai suoi albori", Bandhu, Studi in onore di Carlo Della Casa (Alessandria 1997), 319-328 MB260 Mark Siderits, "Distinguishing the Madhyamika from the Advaitin: a field guide", EssInP 129-144 MB261 G.C.Nayak, "Some aspects of the philosophical enterprise in the Madhyamaka Buddhist thought and Ludwig Wittgenstein--a comparative and critical study", JJP 10.1, 1998, 13-26 MB262 M.A.Cherian, Suksmadvaita. An Interpretation of Advaita Vedanta and Madhyamaka Buddhism. 8th edition. Broadstairs, Kent, U.K. 1999 MB263 Malcolm David Eckel, "The concept of the ultimate in Madhyamaka thought", SoundLT 84-100. Response by Bonnie Thurston, pp. 101-104. MB265 Gen Lamrimpa (Lobsang Jampal Tenzin), Realizing Emptiness: the Madhyamaka Cultivation of Insight. Translated by B. Alan Wallace. Edited by Ellen Pssman. Ithaca, N.Y. 1999 MB267 Christian Lindtner, "Magnanimity of Madhyamaka", CandC 32, 1999, 125-148 MB268 Victor Mansfield, "Time in Madhyamika Buddhism and modern physics", WFBR 36.4, 1999, 19-30 MB 270 Amalia Pezzali, "The tenet of the Madhyamika school: an evolution", IJBS 10, 1999, 1-17 MB279 Helmut Tauscher, "Die zwei Wirklilchkeiten", BGG 93-110 MB280 Geshe Thubten Ngawang (tr. Christof Spiz), "Die zwei Wahrheiten", BGG 81-92 MB281 Luis O. Gomez, "Two jars on two tables reflections on the 'two truths'", WCSU 95-136 MB281.5 G.C.Nayak, "Dharma and its transcendency as a value of Indian thought, and its culmination in Madhyamaka and Chan Buddhism", QJMS 91, 2000, 49-64. Reprinted in GCNPR 2, 175-190 MB 282 David Seyfort Ruegg, Studies in Indian and Tibetan Madhyamaka Thought. WSTB 50, 2000 MB286 Mark Siderits, "Madhyamaka on naturalized epistemology", ConK 262-276. Also RBJP 7, 2001, 39-52 MB288 G. Vedaprayana, "The Madhyamika understanding of the middle way as emptiness", Sankaran 170-183 MB288.5 Ludovic Vi?vard, "La vacuit? et sa valeur instrumentale", JA 288 (2), 2000, 411-429 MB289 Paul Williams, The Reflexive nature of Awareness: a Tibetan Madhyamaka Defence. Delhi 2000 MB291 Douglas L. Berger, "The special meaning of the middle way: the Madhyamika critique of Indian ontologies of identity and difference", JD 26, 2001, 282-310 MB292 David Burton, "Is Madhyamaka Buddhism the middle way?", ContB 2, 2001, 177-190 MB292.5 Daniel Anderson Arnold, Mimamsakas and Madhyamikas against the Buddhist Epistemologists: A Comparative Study of Two Indian Answers to the Questio of Justification. Ph.D.Thesis, University of Chicago 2002 MB293 David E. Cooper, "Emptiness: interpretation and metaphor", ContB 3, 2002, 7-20 MB293.5 D. J. Kalupahana, "Madhyamika system", EnBud 6, 2002, 378-380 MB294 G.C.Nayak, Madhyamika Sunyata: a Reappraisal. New Delhi 2002 MB295 Roy W. Perrett, "Personal identity, minimalism, and Madhyamaka", PEW 52, 2002, 373-385 MB296 James Kenneth Powell II, "Toward a Madhyamika historiography: Buddhist non-essentialism and the study of religion", ContB 3, 2002, 81-92 MB298 Yajneshwar S. Shastri, "Madhyamika's theory of error in comparison with anyakhyati of Suddhadvaita school", AnyaV 125-142; also Sambodhi 25, 2002, 45-55 MB300 Vijay Kumar Singh, "The theory of void and dependent origination", NBWGJ 117-128 MB300.5 Ludovic Vievard, "Vacuit? (Sunyata) et compassion (karuna) dans le bouddhisme madhyamaka", Publications de l'Institute de civilisation indienne, fasc 70., College de France, Paris, 2002 MB303 Jose Ignacio Cabezon, "Two views on the Svatantrika-Prasangika distinction in 14th-century Tibet", SPD 289-316 MB305 Georges B. Dreyfus, "Would the true Prasangika please stand? The case and views of 'Ji Mi pham", SPD 317-347 MB307 Malcolm David Eckel, "The satisfaction of no analysis: on Tsong kha pa's approach to Svatantrika Madhyamaka", SPD 173-205 MB310 Helmut Krasser, "On the ascertainment of validilty in the Buddhist epistemological tradition", JIP 31, 2003, 161-184 MB311 Kaie Mochizuki, "Are the Madhyamikas sunyatavadins?", TMSR 209-224 MB312 Claus Oetke, "Some remarks on theses and philosophcal positions in early Madhyamaka", JIP 31, 2003, 449-478 MB312.5 Akira Saito, "Recent controvery on the origins and reality of adhyamika Buddhism", TICOJ 48, 2003, 85 (summary) MB313 Mark Siderits, "On the soteriological significance of emptiness", CB 4, 2003, 9-24 MB314 Helmut Tauscher, "Phya pa choos kyi seng as a Svatantrika", SPD 207-256 MB315 Tom J.F. Tillemans, "Metaphysics for Madhyamikas", SPD 93-124 MB317 Kodo Yotsuya, "Prasangika interpetation of the Madhyamak theory of freedom from two extreme positions", TMSR 239-248 MB318 Roger R. Jackson, "Sunyata (emptiness)", EnB 2, 2004, 809-810 MB319 Lewis Lancaster, "Prajnaparamita literature", EnB 2, 2004, 666-667 MB319.2 Karen Lang, "Madhyamaka school", EnB 2, 2004, 479-485 MB320 Don S. Levi, "The root delusion enshrined in common sense and language", AsPOxford 14, 2004, 3-24 MB322 Naomi Sato, "Some aspects ofthe cult of Aksobhya in Mahayana scriptures", JIBSt 52.2, 2004, 18-73 MB323 Mark Siderits, "Causation and emptiness in early Madhyamaka", JIP 32, 2004, 393-419 MB325 Sonam Thakchae, "How many truths? Are the two truths one in the Tibetan Prasangika Madhyamaka?", ContB 5, 2004, 121-142 MB330 Dan Arnold, "A philosophical grammar for the study of Madhyamaka", BBB 117-142 MB340 Mark Siderits in EnP 1, 740-746 MB342 Michel Bitbol, "The co-emergence of the knower and the known: a comparison between Madhyamaka and Kant's epistemology", BTMPR 122-248 MB343 Zong-gi Cui, "Derrida and Madhyamika Buddhist theories of deconstruction", BandD 47-62 MB345 Mayumi Nasu, "On the interpretation of svabhava in middle period Madhyamaka", JIBSt 54.3, 2006, 232-233 MB347 D. Seyfort Ruegg, "The SvatantrikapPrasangika distinction in the histroy of Madhyamaka thought", IIJ 49, 2006, 319-346 MB348 C. D. Sebastian, "Metaphysics, metalanguage and A.K.Chatterjee: a Madhyamika critique", IndPQ 33, 2006, 1-13 MB350 Mathew Verrghese, "Buddhist view on economic freedom: a re-evaluation based on the Madhyamika dialectics", ITaur 32-33, 2006, 251-280 MB353 Richard P. Hayes, "Madhyamaka school", EnBuddhism 480-483 MB 355 C. W. Huntington, Jr., "The nature of the Madhyamika trick", JIP 35, 2007, 149-178 MB356 Adrian Kuzminski, "Pyrrhonism and the Madhyamikas, PEW 57, 2007, 482-511 MB357 Joseph S. O'Leary, "From impermanence to emptiness: Madhyamaka and momentariness", EMH 525-549 MB358 Tom Tillemans, "Trhing to be fair to Madhnyamaka Buddhism", EMH 507-524 MB360 Jan Westerhoff, "The Madhyamika concept of svabhava: ontological and cognitive aspects", AsPOxford 17, 2007, 17-46 MB362 Heramba Chatterji (Sastri_, "Pratityasamutpada in the Madhyamikaa interpretation of the term", Dharmadesana 167-178 MB363 Jay L. Garfield, "Turning a Madhyamaka trick: reply to Huntington", JIP 36, 2008, 507-527 MB367 Matthew MacKenzie, "Ontological deflationism in Madhyamaka", ContB 9, 2008, 197-208 MB370 K. Sankaranarayan, "Liberation-enlightenment in Mahayana esoteric Buddhism", Dhammadesana 189-202 |
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