"I have given many yoga lessons in India and America;
but I must confess that, as a Hindu, I am unusually happy to be
conducting a class for English students."
My London class members laughed appreciatively; no political
turmoils ever disturbed our yoga peace.
India was now a hallowed memory. It is September, 1936; I am in
England to fulfill a promise, given sixteen months earlier, to lecture
again in London.
England, too, is receptive to the timeless yoga message. Reporters
and newsreel cameramen swarmed over my quarters at Grosvenor House. The
British National Council of the World Fellowship of Faiths organized a
meeting on September 29th at Whitefield's Congregational Church where I
addressed the audience on the weighty subject of "How Faith in
Fellowship may Save Civilization." The eight o'clock lectures at Caxton
Hall attracted such crowds that on two nights the overflow waited in
Windsor House auditorium for my second talk at nine-thirty. Yoga classes
during the following weeks grew so large that Mr. Wright was obliged to
arrange a transfer to another hall.
The English tenacity has admirable expression in a spiritual
relationship. The London yoga students loyally organized themselves,
after my departure, into a Self-Realization Fellowship center, holding
their meditation meetings weekly throughout the bitter war years.
Unforgettable weeks in England; days of sight-seeing in London, then
over the beautiful countryside. Mr. Wright and I summoned the trusty
Ford to visit the birthplaces and tombs of the great poets and heroes of
British history.
Our little party sailed from Southampton for America in
late October on the Bremen. The majestic Statue of Liberty in New
York harbor brought a joyous emotional gulp not only to the throats of
Miss Bletch and Mr. Wright, but to my own.
The Ford, a bit battered from struggles with ancient soils, was still
puissant; it now took in its stride the transcontinental trip to
California. In late 1936, lo! Mount Washington.
The year-end holidays are celebrated annually at the Los Angeles
center with an eight-hour group meditation on December 24th (Spiritual
Christmas), followed the next day by a banquet (Social Christmas). The
festivities this year were augmented by the presence of dear friends and
students from distant cities who had arrived to welcome home the three
world travelers.
The Christmas Day feast included delicacies brought
fifteen thousand miles for this glad occasion: gucchi mushrooms
from Kashmir, canned rasagulla and mango pulp, papar
biscuits, and an oil of the Indian keora flower which flavored
our ice cream. The evening found us grouped around a huge sparkling
Christmas tree, the near-by fireplace crackling with logs of aromatic
cypress.
Gift-time! Presents from the earth's far
cornersPalestine, Egypt, India, England, France, Italy. How laboriously
had Mr. Wright counted the trunks at each foreign junction, that no
pilfering hand receive the treasures intended for loved ones in America!
Plaques of the sacred olive tree from the Holy Land, delicate laces and
embroideries from Belgium and Holland, Persian carpets, finely woven
Kashmiri shawls, everlastingly fragrant sandalwood trays from Mysore,
Shiva "bull's eye" stones from Central Provinces, old Indian coins of
dynasties long fled, bejeweled vases and cups, miniatures, tapestries,
temple incense and perfumes, swadeshi cotton prints, lacquer
work, Mysore ivory carvings, Persian slippers with their inquisitive
long toe, quaint old illuminated manuscripts, velvets, brocades, Gandhi
caps, potteries, tiles, brasswork, prayer rugsbooty of three continents!
One by one I distributed the gaily wrapped packages from the immense
pile under the tree.
"Sister Gyanamata!" I handed a long box to the saintly
American lady of sweet visage and deep realization who, during my
absence, had been in charge at Mt. Washington. From the paper tissues
she lifted a sari of golden Benares silk.
"Thank you, sir; it brings the pageant of India before my eyes."
"Mr. Dickinson!" The next parcel contained a gift which I had bought
in a Calcutta bazaar. "Mr. Dickinson will like this," I had thought at
the time. A dearly beloved disciple, Mr. Dickinson had been present at
every Christmas festivity since the 1925 founding of Mt. Washington. At
this eleventh annual celebration, he was standing before me, untying the
ribbons of his square little package.
"The silver cup!" Struggling with emotion, he stared at the present,
a tall drinking cup. He seated himself some distance away, apparently in
a daze. I smiled at him affectionately before resuming my role as Santa
Claus.
The ejaculatory evening closed with a prayer to the Giver of all
gifts; then a group singing of Christmas carols.
Mr. Dickinson and I were chatting together sometime later.
"Sir," he said, "please let me thank you now for the silver cup. I
could not find any words on Christmas night."
"I brought the gift especially for you."
"For forty-three years I have been waiting for that silver cup! It is
a long story, one I have kept hidden within me." Mr. Dickinson looked at
me shyly. "The beginning was dramatic: I was drowning. My older brother
had playfully pushed me into a fifteen-foot pool in a small town in
Nebraska. I was only five years old then. As I was about to sink for the
second time under the water, a dazzling multicolored light appeared,
filling all space. In the midst was the figure of a man with tranquil
eyes and a reassuring smile. My body was sinking for the third time when
one of my brother's companions bent a tall slender willow tree in such a
low dip that I could grasp it with my desperate fingers. The boys lifted
me to the bank and successfully gave me first-aid treatment.
"Twelve years later, a youth of seventeen, I visited Chicago with my
mother. It was 1893; the great World Parliament of Religions was in
session. Mother and I were walking down a main street, when again I saw
the mighty flash of light. A few paces away, strolling leisurely along,
was the same man I had seen years before in vision. He approached a
large auditorium and vanished within the door.
"'Mother,' I cried, 'that was the man who appeared at the time I was
drowning!'
"She and I hastened into the building; the man was
seated on a lecture platform. We soon learned that he was Swami
Vivekananda of India.1
After he had given a soul-stirring talk, I went forward to meet him. He
smiled on me graciously, as though we were old friends. I was so young
that I did not know how to give expression to my feelings, but in my
heart I was hoping that he would offer to be my teacher. He read my
thought.
"'No, my son, I am not your guru.' Vivekananda gazed with his
beautiful, piercing eyes deep into my own. 'Your teacher will come
later. He will give you a silver cup.' After a little pause, he added,
smiling, 'He will pour out to you more blessings than you are now able
to hold.'
"I left Chicago in a few days," Mr. Dickinson went on, "and never saw
the great Vivekananda again. But every word he had uttered was indelibly
written on my inmost consciousness. Years passed; no teacher appeared.
One night in 1925 I prayed deeply that the Lord would send me my guru. A
few hours later, I was awakened from sleep by soft strains of melody. A
band of celestial beings, carrying flutes and other instruments, came
before my view. After filling the air with glorious music, the angels
slowly vanished.
"The next evening I attended, for the first time, one of your
lectures here in Los Angeles, and knew then that my prayer had been
granted."
We smiled at each other in silence.
"For eleven years now I have been your Kriya Yoga
disciple," Mr. Dickinson continued. "Sometimes I wondered about the
silver cup; I had almost persuaded myself that Vivekananda's words were
only metaphorical. But on Christmas night, as you handed me the square
box by the tree, I saw, for the third time in my life, the same dazzling
flash of light. In another minute I was gazing on my guru's gift which
Vivekananda had foreseen for me forty-three years earliera silver cup!"
1 The chief disciple of the Christlike master Sri
Ramakrishna.
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