This "Sri Vaikunta Gadhyam" is the third Gadhyam of our AchAryA's Gadhya
trayam- (Let us immerse ourselves into this excellent composition and
get a darshan of Sriya: Pathih Sriman NarayaNa's Vaikuntam and be
blessed by the AchAryA and Divya Dampathis;) 1.svAdheena trividha
chEtanAchEtana_.saraNa manuvrajEth..
Emperumaan- Bhagawaan- the One who has and holds sway over the
ChEthanAs (sentient) namely., bhaktha, muktha and nithya varieties .,
and their existence and activities; Also over the AchEthanAs
(Non-sentient beings); He is the One who is NOT affected by nor
influenced by miseries, pApa and puNya (sinful and virtuous) karmAs; He
is the One who has excellent Greatest innumerable kalyANa GuNAs namely.,
jnAnam, bhalam, aishvaryam, veeryam, shakti, and is an Ocean of such
Most Auspicious attributes; - He is the Foremost among men; I shall
consider Him as my Master, Friend, Teacher at all times and I shall
render service to His Lotus Feet and only such thought should prevail in
my mind always;
To attain that Nitya kaimkaryam, even after wasting the Thousands of
ages (births), with a thinking that there are OTHER MEANS but to
surrender at the Lotus Feet of Him- who is the Ocean of Mercy for all
beings; who has the unbounded nature of being good to anyone; who
thrills the minds of dEvAs, human beings and all other beings with His
Grand GuNAs; who is the Ocean of Love for His bhagavatOttamaaLs; who
considers being in the company of His devotees as the Biggest enjoyment;
who has the Grandest attributes in Him; Such Sriman NarayaNan's Lotus
Feet- I shall think at all times that these Two Feet, which are the only
means for salvation for the Athmaa ;There are no OTHER means for
salvation - With that thinking I shall surrender at His Feet;
2.thathaccha^EanusmarEth..
Thereafter, everyday, I shall continue to think in this manner for
the salvation of my Athman;
3.chathur dasa bhuvanaathmaka maNdambhagavthE vinEdhayath.. SRI
VAIKUNTAM The Universe which consists of fourteen lOkAs; beyond that,
the seven aavaraNangaL which are ten times the size of these Universes;
Beyond these Cause and Effect Groups; there exists "parama aakAsam" the
One which can NOT be comprehended /attained even by the minds and
speeches of Brahmaa and others- That is Sri Vaikuntam, the Divya lOkam.
In that lOkam populated by the likes of sanathkumArA known for their
jnAnam, by the like of BrahmA, RudrA et al known for their karma
bhavanA, likes of mahAthmAs known for their devotion to their (our)
Lord, there is ONE BIG ThirukkOil (temple) whose Length and Breadth can
NOT be measured at all - which is surrounded by thousands of Gardens
full of flowers and kaRpakA trees (capable of giving whatever one
wishes) - which is surrounded by thousands of beautiful ramparts; In
that temple, there is an exquisitely beautiful "asthAna maNtapam"
(Hall?) which has hundreds of thousands of "Rathna" pillars, floor made
of gems, curtains, etc., surrounded by trees which shower most fragrant
flowers always, at all times;
There are Halls surrounded by kaRpaka trees yielding pArijAtha
flowers; These halls always look as if they have just been built; Some
of thses halls are meant for Sriman NarayaNan's Divya leelAs and some
others are meant for AlarmEl mangai's Divya leelAs and others are meant
for the enjoyment of Divya Dampathis together; There are hundreds of
thousands of gardens where parrots, peacocks, cuckoos etc., add beauty
to them.
They are surrounded by Streams of water where crystal clear water
flows; they are filled by Divine Birds which are extremely beautiful to
look at and whose sweet voices are pleasing to hear; Divine Swans swim
in those streams of water which flow at SriVaikuntam; There are
beautiful play grounds which stupefy people who see them; In those play
grounds there are beds made of flowers at different places; In one of
those playgrounds, where there are honey - bees sing merrily and where
sandal, camphor, Divya pushpanGaL etc., add sughandha (Good) smell to
the place; Amidst such a place, there is a Divine Beautiful Cot on which
is seated, AdisEshan - and Above AdhsEshA;-
SRI MAHA LAKSHMI
She illumines the Entire dEvalOkam with Her lustre; the One who
directs the kaimkaryams for the Lord (that has to be done by sEshan) and
VishvaksEnar; She is EQUAL to The Lord in GuNAS, Form and the Attributes
in all respects- With Such Sri MahAlakshmi, Our Emperumaan adorns the
place;
The BEAUTY OF BAGAWAN
Like the just bloomed Red Lotus flower, the kaNNazhgan, Blue hued
Lord,- who wears the glittering peethAmbharam, who enlightens the Whole
world with His Cool, Pure, ThirumEni;- incomprehensible, Divine,
Wonderful, Ever permanent, Youthful, Ocean of Beauty; Since His body is
so tender, it appears as if due to exertion, there are few droplets of
sweat on His forehead and few strands of dark hair falling on His
forehead; - The One, who has the Beautiful eyes as if it is just bloomed
Lotus flower, who has the eye brows like the creeper, who has the Most
beautiful lower lip, who has the sweet, pleasing smile on His lips, who
has soft cheeks, sharp, prominent nose, Bright, long, ear studs
(kuNdalanGaL) that hang down to the shoulders; who has the neck like the
Conch, who has the calf muscles (that have been pressed by the dEvis and
contain the fallen flowers form dEvis' heads)- and the Four long hands
extending upto the Calf muscles; who has the Most Beautiful lines in His
soles of His Feet, which are red in colour like Red Lotuses; who has the
Beautiful rings in His fingers; who has the Fresh Red Lotus like Feet;
Ornaments (AabharaNanGaL)
To touch they are very soft and exude excellent fragrance in them;
they are extermely beautiful to look at (because they adorn His Divine
Body); these are kireetam (Crown), makutam, choodavathamsam,
makarakuNtalam, neckalce, haaram, thOL vaLai, bangles, Sri Vathsam,
Kausthupam, Pearl Necklace, araignAN, peethAmbharam, thru vayiRRUp
pattam, thiruvadich chilambhu, - such ornaments adorn the Lord;
Beautiful Vaijayanthi vanamaali adorns Him; Sanghu, chakrA, Divine
Sword, Saarngham, - such srong Divine weapons are borne by Him;
By delegating and giving the necessary powers to VishvaksEnar who
just by thinking can create, sustain and destroy the Entire Universe; -
Such Emperumaan sits surrounded by NitysUris, who by nature do not have
the misfortunes that the samsaaris (like us) are burdened with;
NityasUris
By nature, they are eternally free souls; none that samsaaris have;
they consider the servitude to the Lord as the Only enjoyment- Such
Divya sooris (like GarudA) serve Him; -
The One, who by just a mere glance can enliven the Universe with
Happiness; - His nectar of words that comes from the middle of The Red
Lotus-like face; which adorns the Red Lotus; which is adorned by Divine
GhAmbeeryam, OudhAryam, mAthuryam and such Great kalyANa GuNAs; which
fill the valleys in everyone's minds; - Such Emperumaan- seeing Him in
our minds; thinking and realizing Him and His Primordial Nature; -
Longing Desire of Athmaa
Sriman NarayaNan He is the Master of my kulam, the Lord of my kulam,
the Wealth of my kulam; My Enjoyment, My mother, My father, My
Everything- Such Sriman NarayaNan When will I see Him? When will I get
to The Lotus Feet of my Bhagawaan? When will I get the only desire to
render service to His Lotus Feet and remove all other desires and all
other natures of all kinds of samsaaris and attain His Feet?
When will I get the capacity to render kaimkaryam to Bhagawaan and
consider that alone as the Enjoyment and perform kainkaryam? When will
Bhagawaan look at me with His cool eyes and speak to me lovingly,
majestically and sweetly and command me to render the kainkaryam?
Growing such a desire to render the kaikaryam to the Lord, (which
also is growing due to His GRACE only ) approaching the Lord with that
desire, I approach SRI VAIKUNTANATHAN, who sits on the lap of
AdhisEshan-
ATMA NIVEDHANAM
When I approach The One who sits along with Sri MahAlakshmi, on the
lap of Adi sEshan, The One who can be attained by GarudA et al., -
Seeing such Bhagawaan- "Oh Sriman NARAYANAA! The One who stays with all
His parivaar (entourage)!" addressing the Lord like that from afar, from
a long distance, from then on,- continue to prostrate on the Ground
towards the Direction where He sits, - with full of fear (due to Great
respect), politeness, pay obeisance to the Lord and all others sitting
in that Hall, the Commander-in-Chief, The Gate keepers, et al., and be
seen and blessed by each of their merciful eyes; - Finally approach the
Lord very closely and stay very near to Him and utter the
ThiruvashtAkshara manthram and beg Him saying " Please grant me the
capacity to render Nitya kainkaryam to YOU, My Lord, without any
interruption and without any other fruit;" With such yAchakam (begging),
I should surrender myself to the Lord.
4. thathO bhagawathA swayamEva^E.bhagavantha mupaasithE^E Bhagawaan
considers and takes care
Then, Bhagawaan by Himself, for the salvation of athmaa, - looks very
lovingly, and very much mercifully at me; I at all times, at all
situations, will be enabled to have the necessary capacity to be the
Humble servant; and will be permitted to be so; will pay obeisance to
the Lord with full of Great fear (due to enormous reverence and respect
for Him) and will serve Him with Folded arms and render service to Him.
5. Thathascha ^EavalOkayan aasitha..
6. ThathO bhagawathO swayamEva^Esukhamaaseetha..
The Athma sukham Granted By Bhagawaan Then, Bhagawaan, by Himself,
for the salvation of athmaa, looks at ME, very much lovingly,
affectionately, with a GENTLE SMILE CALLS ME, and removing all kinds of
SORROWS, GRANTING THE UNBOUNDED, UNPARALLELED, ENJOYMENT OF KEEPING HIS
LOTUS FEET ON MY HEAD- Like that Meditate on Him and let all parts (of
the Body, Mind and the Intellect and Athmaa?) be immersed in THE OCEAN
OF NECTAR AND ENJOYING THE GREATEST BLISS FOR EVER AND EVER;
Dearest BhAgavatOttamALs, Such is the most Excellent composition of
our AchAryA, YathirAjA, Sri RamanujAchArya. Be blessed with our
AchAryA's tremendous enjoyment and bhakti for Sriya: pathih Sriman
NarayaNan. Please read them especially on Ekadasis and on auspicious
days; Let us read the meanings, since we do not know Sanskrit and are
not capable of reading Gadhyams.
Thanjamadaindha nam RamanujanE thanjamm
adiyEn NarayaNa dAsan madhavakkannan
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