In Satya-Yuga or the golden age there was a different set of Dharmas
or laws; in Treta, they changed into another form; in Dvapara, the
Dharmas were different from the Dharmas of other Yugas; and in
Kali-Yuga, they assumed still another form. The Dharma changes according
to the changes of the cycles. Man is undergoing change. His nature gets
transformed through experiences. Hence, his external form of Dharmas
also should change.
That which is achieved through contemplation in Satya Yuga, through
sacrifices in Treta Yuga, and through the worship of Lord Hari in
Dvapara Yuga, may be attained through Kirtana or loud chanting of Lord
Vishnu’s Name in Kali Yuga or Iron age.
In the Satya Yuga, the mind of men was generally pure. They had no
distraction of the mind. There were neither cinemas, nor hotels, nor
dancing halls and similar other distractions. Hence, meditation was easy
and natural for them. That is the reason why contemplation has been
prescribed for men of Satya Yuga. In the Treta Yuga, materials for the
performance of Yajnas or sacrifices were easily available. The people
had active tendencies. Therefore it was easy for them to perform
Agnihotra, Jyotistoma, Darsa-Paurnimas and other Yajnas. That is the
reason why Yajna has been described as the external form of Sanatana
Dharma in that age. In the Dvapara Yuga, there was the manifestation of
Avataras and men could easily have direct worship of God. Hence, worship
was prescribed as the principal form of Sadhana in that age. In the Kali
Yuga, there are many distractions for the mind. People lack in
Brahmacharya, strength of will and power of enquiry or rational
investigation. It is very difficult to procure materials for the
performance of sacrifices. Therefore, Hari Kirtana or loud chanting of
the Divine Name and selfless service of humanity have been recommended
as the principal forms of Sadhana.
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