Overview
Ashtavakra Gita states that there is no such thing as existence or non existence, right or wrong, or moral or immoral. In the eyes of the Ashtavakra, one's true identity can be found by simply recognizing oneself as Pure Existence and that as individuals we are the Awareness of all things.

The Ashtavakra Gita teaches that one is already free once one realises one is free.[citation needed] It advocates non-action (similar to the Daoist concept of Wu Wei), the loss of desire and severing of worldly attachments. To free oneself from the cycle of life and death one should withdraw from all Earthly desires, worries and cares. To continue indulging in Earthly things even after one has realised their true nature is said to be foolish and time wasting. Instead it paints a picture of The Master as someone who continues to keep up their responsibilities in the world, not because they believe they have to or due to any worldy attachments, but simply that it is in their nature to do so. To avoid misinterpretation in this regard teachers traditionally recommend that Ashtavakra Gita be pursued by only those who have already advanced on the spiritual path.

There is a wonderful commentary of "Ashtavakra Gita" by Osho (also known as Bhagwan Rajneesh) and by His Holiness Sri Sri Ravi Shankar with applications to contemporary life and philosophy in Hindi. It is available as audios and books (5 volumes).
[edit] English discourse

Nath (1907) opened the discourse of this Gita into the English language.[2] Mukerjee (1889–1968) continued the discourse into English with his posthumous work published in 1971.[3] Stroud (2004) wrote on the Astavakra Gita as a work of multivalent narrative.[4]