Thus she is the
ultimate, unified Shakti; the Parameshvari, triple Tripura, the very
self of Brahma, Vishnu and Isha; the being who is Jnana Shakti, Kriya
Shakti and Iccha Shakti - Vamakeshvarimatam IV, 10-11
Shoshika is the goddess of the leftovers. At the end
of puja, or ritual worship, the remains of the offerings are cast
into a fire and dedicated to this aspect of
Tripurasundari. The
aspect of Lalita called Shoshika consumes everything that is left. She
is worshipped in the north-east in a circular pit, enclosed within a
square. Other guardians of the intermediate directions consume specific
elements (upacharas) in the puja.
Chapter 20 of the
Gandharva Tantra
deals with her worship in detail. "Devi said: How is Parameshani
Shoshika worshipped Shiva? What is the nature of this Mahadevi? Speak
fully, Lord.
"Ishvara said: I now speak of the very secret Devi
Shoshika Sundari, the foremost Ucchishta Devi, Matangi, the bestower of
all success. Devi, the Vidya gives all prosperity and removes all
defects. Weakness and misfortune disappear in one who comes to this
knowledge. By depending on this Vidya, O Devi, one may destroy the
fixed, the mobile, the artificial and the bodily [afflictions]. This
Vidya is a Mahavidya, the destructress of all sin, giving heaven,
liberation, dominion and good fortune. If poor, one gains wealth, if a
fool one becomes knowledgeable. Listen! I declare the mantra of Mahadevi
accordingly. Pronounce Ucchishta then Chandali then Sumukhi and
Mahapishachini, afterwards saying Hrim then Thah Thah (Svaha). Mahadevi,
this mantra is the giver of all success.
"Now I speak of her other mantra, very hard to get.
Aim Hrim Shrim namo bhagavati Matangeshvari Sarvajanavashankari Svaha.
This is the mantra giving all siddhi.
"Deveshi, in the case of this Devi there are no
defects, obstructions or restraints. There is neither limb nyasa or hand
nyasa nor attendants with this devata. He who is rooted in this mantra
becomes the celestial tree. I speak to you of her dhyana accordingly.
Sitting on a corpse, wearing red garments, adorned with red jewels,
resplendent with red gunja berries. In the first flush of youth, with
high, swelling breasts, carrying a skull bowl and scissors, the form of
supreme light.
"Now I speak to you of her alluring manner of
worship. Listen, Devi! Offer water for sipping and food immediately
after. After giving bali using the root mantra, a sadhaka should then
recite it many times. With the leavings he should do japa of she, the
desired giver of success. Listen to what follows which gives results.
Having done homa and oblation in the circle within a square with a bindu
and a bhupura, the sadhaka should worship the mandala of the Devi using
the root mantra.
"There he should invoke the Devi who is the permanent
form of fire. He should worship and do homa using milk, with mustard
seed and rice. By reciting it 1,000 times, he can subjugate a king. He
should do homa using goat's flesh with honey and ghee. After 1,000
recitations, they become the givers of success." (Gandharva Tantra,
XX. 1-25)